When the Master Laughed

Maharishi Matanga was an enlightened sage who was respected across many kingdoms. He traveled extensively along with his disciples, and they had the benefit of learning about various cultures. Most of the time, and most of the people came to see the Sage with bundles of woes and worries. The Sage would listen to their concerns, and bless them in silence.

Once, during their stay at a prosperous town, the local chieftain came to see the sage with pomp and fanfare. A large retinue of fawning officials and followers accompanied the chieftain. The proud chieftain began to explain his exploits with much gusto. He claimed that he was so powerful, that he could protect everyone and control everyone in his province.
As he continued gloating about his invincibility, the Sage simply laughed. This greatly upset the fellow. When the chieftain queried as to why the Master laughed, the reply he got was more laughter. Feeling quite insulted, he left in a huff.
Several days later, the Sage and his disciples were passing by another town. The Sage was visited by a well-known Vaidya (physician) with his big retinue of assistants, who began to explain how he cured the illness of a large number of patients and gave them life. Even while they were thus reciting his praises, the master laughed. The physician felt insulted at this and left in a hurry.
Still later, in another town, the local temple priest had come with his devotees. They were singing and praising his enormous spiritual powers, and how he had pardoned their sins and promised deliverance for all those who came under his guidance.
Again, in the middle of their narration the Sage laughed, causing the priest to become flustered and leave in anger.
The disciples, who witnessed these instances, were confused by these unfamiliar responses of the master. “O Master”, they said, “Normally you bless people in silence, but on these occasions you not only did not bless them, but laughed at their achievements and forced them to withdraw in anger. May we please know the reason?”
The master said with a smile “My dear students, the chieftain tried to control other people’s future. He was so sure about it without realizing the uncertainty of his own future. The physician was sure of extending other’s lives unaware of the uncertainty of his own, the priest tried to replace the Divine in pardoning the sins of people, while ignoring his own. These egotistical individuals attempted to control the future, life, and also the faith of people. I laughed because the chieftain had no idea that he going to die early, the physician was going to be afflicted by an incurable disease, and the priest would become mad soon.”
“So”, the master said, “don’t try to take the credit for things much beyond you, but encourage others for self effort, through faith in the Divine and the guidance of an enlightened master.”
This story from the Upanishads reminds us that we cannot grant life, though we may help to maintain health, and we cannot control faith, though we may promote faithfulness.

 

This story from the Upanishads was compiled by Acharya Ratnananda in “More Light on Less Known: Courage, Compassion, Confidence” Volume 3. 

 

Learning and Love

Long, long ago and far, far away, there lived a great sage. His name was Maharishi Shounaka. He had many disciples, and would send them to the surrounding villages to spread his message on life and its purpose. Over time, this increased the ego of some of the senior disciples and they began to consider themselves the storehouse of all knowledge.

One day, a few of these disciples came to Maharishi Shounaka and said, “Master, we have been obeying your commands and conveying your message on the purpose of life to the people in the manner we have found good and desirable. But we find that our work serves no purpose! Most of these people are stupid, and they are either unwilling or unable to learn or change their way of life. We feel it is a waste of our valuable time to educate these people and pass on our knowledge to them.”

The sage was amused, but saddened by the rising ego of these disciples. He said, “You all seem to have acquired considerable knowledge about people and life.”

“Certainly Master,” they echoed in unison. “Our learning is approved and appreciated everywhere. We have learnt almost all that is worth learning.”

“I am indeed very happy to learn about the level of your expertise,” said the Master. “But before we can discuss these matters further, I suggest that you form two groups and approach people again. One group will find out all about knowledge without reading books, and the other group will find out all about love without physical contacts. You may return to me later with your findings.”

The egoistic disciples were rather dismayed and surprised at the strange commands of the Master and the queer nature of their assignment. How could anyone acquire knowledge without reading books? And how could anyone learn about love without physical contacts?

However, in obedience to the Master’s wishes, they went around, far and wide, in two groups, seeking the view of the people of the surrounding villages and town on these two matters. But lo! They met with ridicule and laughter, wherever they went. People laughed at them as two groups of idiots, not aware of the facts of life. Their ego got a good beating and they came back to the Master, crestfallen.

“Oh Master! You simply sent us on a fool’s errand. Everyone who respected us before is now laughing at us. Master, it is impossible to acquire knowledge, without reading books, and it is equally impossible to understand love without physical contacts.”

“Is it so?” said the Master with a smile. “Then, what is the knowledge that you have got from me? If real knowledge could be got from libraries and real love could be got from physical contacts, then why have you come to me? After reading volumes of books, and searching for love through physical contacts, why are people still ignorant of true knowledge and true love?”

The disciples were shocked and ashamed at their lack of wisdom and appealed to the Master for guidance. “My dear children,” said the wise sage, “please understand that real knowledge cannot be obtained by just studying books, but by a study of the people, for whom and from whom the books have come. We have to first educate ourselves about the people, before we proceed to educate them. We should avoid ridiculing people, without placing ourselves in their place. A closer study of people leads us to a clearer perception of them, which in turn results in a deeper understanding. From such an understanding flows a sympathetic acceptance.”

“To study, to understand, and to accept creation, as it exists, is real knowledge. All else is just plain information, though you may have given many names to it. In the same way, real love is that which sprouts from us and generates a sense of gratefulness to the Divine, who has blessed us with a body and mind, and provided us with endless wonder in this creation.”

“This boundless gratefulness leads to a total love for the Divine, who is our resource and who is also our refuge. Real love related to giving, and can only be related to the Divine. All else is just plain desire, the desire to possess and enjoy, though you may call it by many other names. In order to receive the benefits of such knowledge and love, one must have faith in the Master, as he represents both the creation and the Creator. Through an enlightened Master, you can learn that the knowledge of creation is real knowledge, and the love of the Divine is real love. It requires humility from you as a basic qualification.”

This story reveals what to seek from an enlightened Master, and the importance of pondering on the purpose of our life.

This story from the Upanishads was compiled by Acharya Ratnananda in “More Light on Less Known: Courage, Compassion, Confidence” Volume 3. 

The Master’s Favorite

The Master’s Favorite -By Acharya Ratnananda

Once upon a time, there lived a great sage named Angirasa. He had many disciples and all of them were considerably benefitted by his wisdom. There were, however, some pious souls, who learned everything faster than the others, and followed his words more closely. They also received respect from other disciples for their pious nature.

Some disciples, however, were dull-witted, and developed jealousy towards those pious ones. They forgot the fact that they alone were at fault for their slow rate of absorption of the Master’s teachings. Instead, they began doubting the Master’s impartiality. They felt that the Master was imparting special knowledge to the pious ones secretly.

So, one day, when the master was alone, they went to him and said, “Oh Master! We feel that you are being unfair to us. We think that you are giving the full benefit of your wisdom to a few chosen ones. Why can’t you extend similar special privileges to us also?”

The Master was slightly taken aback by these words, but calmly replied, “I have treated all of you alike and have never shown any special favors to anyone. If some of you progress fast, it is only due to your own feelings of closeness to my words. Who prevented you from taking more initiative?”

But the disciples were not convinced. Hence after some thought, the master said: “ All right! I will give those of you who complain the special attention you want. But I do have one condition! I will give you a small and simple test – and you must pass it. The test is that you should go to the nearby village, which you often visit, and bring me one good fellow. That’s all!”

The grumbling ones were overjoyed at the fact that the test was so simple, while its reward would be so immense. They selected one among them, who immediately started their search with much enthusiasm, feeling very sure of catching a good fellow. But to his misfortune, wherever he went, and whomever he met, everyone seemed to have some sin or crime to their credit.

After a long and fruitless search, and being completely disappointed, they returned to the Master. Out of frustration, he returned to the group and said, “Oh Master, We are sorry to inform you that there is not a single good person in the whole village. Everyone has committed a bad deed, crime, or sin. The village is full of bad people.”

“Oh, is it so?” said the Master, with mock sorrow. “Now let me see. We will send one of those people that you hold a grouse against.” He then called for one of the pious ones, and said, “Can you go to the village nearby, and find me a bad fellow? Be sure to go to the same village that the others have already visited.”

“I will try with your blessings, Oh Master!” said the pious one, and away he went.

The grumbling disciples were again taken by surprise and said, “Oh Master! This time also you have been unfair to us. The other fellow will surely bring dozens of bad people as the village overflows with them!”

The Master counseled patience. In due course, the pious one returned empty-handed, much to the delight of the grumbling ones. He made obeisance to the Master and said, “Oh Master! I am sorry to disappoint you but I was unable to find a single bad fellow in the entire village.”

The grumbling ones roared in laughter at this statement. The pious one continued, “Everyone seemed to have done one good deed or another. I could not get even a single person who had not done any good deed. Pardon me for my failure.” Saying so, he left the place with permission of the Master.

The Master turned to the shocked and surprised grumbling disciples and said, “My dear disciples! This is where discretion moves between good and evil, right and wrong, positive and negative. Your wisdom blossoms when you find a spark of virtue in everything. The world is a mixture of joy and grief, and your wisdom depends on what you choose to take out of it. People who adopt a positive attitude in life progress fast. But those who adopt a negative attitude can only proceed slowly, if at all.”

“For the Master, everyone is dear and near. It is only the disciple’s fault if he feels distant from him. The closer you feel to an enlightened Master, the greater is your evolution. Let all your actions conform to this basic understanding.”

This story reveals how one should face life and its problems. It also shows, how total surrender to an enlightened spiritual Master helps an individual overcome life’s problems more easily.

— Adapted from More Light on Less Known by Acharya Ratnananda, Volume II, 2000. 

What is God’s Worry?

— by Acharya Ratnananda

Long Long Ago, and Far Far Away, a group of saints and sages met to find out ways to establish a violence-free society. “God has provided us with all the facilities to live in peace…then why should people indulge in violence and violate His intentions? Why not appeal to Him to banish violence in human affairs.”

However, before such an approach could be adopted, they wanted to unravel the mystery behind conflicts. One wise lady then said that the basic cause of all the conflicts was a feeling of worry. It was worry that created fear, and it was fear that promoted wrong actions, and wrong actions generated conflicts. The best way then, to prevent conflicts, was to prevent worries!

All our problems could be solved, if God gave us the power to overcome our worries (which often overtake our wisdom!). This solution found instant acceptance with all the wise ones, and an intense prayer followed. The Divine appeared in response to their prayers, but laughed at their request!

“My dear children,” said God, “you are asking for something which is impossible even for me to grant.” To the shock of the entire assembly, God continued, “You are all worried about solving your own worries, but have you ever considered, that I have more worries to face than all of you? Your worries have only one-track, which is much simpler! However, I have to face two-track worries – much more complex!” The entire gathering was shocked and confused at this revelation that even God suffered from complex worries unknown to themselves, and appealed to the Divine for enlightenment.

God smilingly continued, “Worry is an illness that affects both good and bad people, with the difference that good people worry about the welfare of others, and bad people worry only about their own welfare. For example, while a righteous person prays to prevent robberies, the thief prays to me to prevent being caught. I have to answer both their prayers! My problem is how to reward the former and reform the latter, and make both of them happy! It is really a two-track worry!”

The saints had to humbly accept when the Divine said, “I advice you all to go back and solve your worries yourselves, and leave me to solve mine. However, since you have all come to me, I cannot send you back empty handed. Hence, I grant you the strength to face your worries. Solve them yourself if you can, or approach a realized Master to help you in your endeavor.”

This story from the Upanishads reveals that we are mostly responsible for our worries, which affect us directly or indirectly, and it is our own responsibility, with the guidance of a realized Master to either solve them or at least shelve them. Do the work on hand, but keep the worry in abeyance. This is one way to deliver us from the all pervasive disease of worry!